Fwd: [GHHF] "RSS is a Role model to me" says former Supreme Court Judge K T Thomas

"RSS is a Role model to me" says former Supreme Court Judge K T Thomas   "Muslims should learn the lesson of mutual love, cooperation and organization from RSS". Dr. Zakir Hussain, Former President of India                  It has become fashionable, reckless, mindless and irresponsible on the part of the government officials, secularists, media, communists, liberals and other religious people to criticize, blame, accuse and attribute any and all terrorist activities to Hindus and Hindu organizations such as RSS, VHP and BJP either for vote bank politics, maintaining control over political power, continuing deceptive conversion practices, appeasing the minorities with quotas for undeserving people, and so on. Any body, who is involved in making such slanderous, blatant, hateful, inflammatory statements should be condemned, prosecuted and punished appropriately.                  The recent outburst by Home Minister Sri Sushilkumar Shinde in January 2013 that BJP and RSS are conducting terror-training camps and promoting "Hindu terrorism" should be denounced and considered offensive and hateful. It is a clear-cutexample of irresponsible statement, abuse of power and misuse of the position one occupies. Sri Shinde should provide evidence to show that they are promoting terrorism. He is not an illiterate, ordinary common man. He is the Home Minister. He cannot be a loose cannon to say something without evidence and reports from the intelligence agencies. He has total access to all the intelligence reports.                  In a similar fashion, former Home Minister P. Chidambaram also made a comparable statement in August 2010 by saying that "there is the recently uncovered phenomenon of saffron terrorism that has been implicated in many bomb blasts of the past."  On October 25, 2010, Uttar Pradesh Congress Committee Chief Rita Bahuguna Joshi made even more senseless, bizarre statement without any evidence:"I demand from the Centre and state governments to keep an eye on activities of RSS, which is involved in almost all the riots that took place in the country. If activities of this fundamentalist organization could not be controlled, it should be banned."So far neither Chidambaram nor Shinde was able to produce any evidence to justify their statements. Does it take nearly two and a half years to produce evidence? If there is evidence, it should not have taken this long. Obviously one might surmise that the government may be manufacturing the evidence and implicating the individuals falsely.                  Some Christian writers like Frank Raj even said that Hindutva is even more dangerous than sharia law. Blinded by the obsession with deceptive conversion tactics to please their jealous God, and to go to the elusive heaven to carry the message of their God, they leave aside decency, morals, ethics, dignity and scruples and blame the innocent, honest, nonaggressive and peaceful Hindus.                  Neither Hindus nor Hindu organizations have any interest in evangelizing the citizens by putting a cross on India as advocated by the Pope and no interest in terrorizing the people to dominate India, as is the case with Islamic Terrorists.  As former President, Sri Abdul Kalam, said that India has never invaded any other country for establishing its hegemony because the people of India respect the freedom and independence of others. Hindus never imposed their faith either though terror or deception.                  It is an eye opener for any fair minded, rational, objective, logical and balanced person irrespective of religion, caste, creed or political affiliation to listen to Sri K T Thomas, a former Supreme Court Judge, a born Christian, a practicing Christian and a Church going Christian as to what he thinks of RSS. He observed and studied RSS from a distance for more than twenty years in order to be objective. Global Hindu Heritage Foundation listened to the speech and transcribed most of his speech he had given in 2011, one year after P Chidambaram attributed terrorism to Hindu organizations and calling the as Saffron Terror.  Printed below is the speech by Sri K T Thomas on August 1, 2011.   YouTube link is provided for you to watch and listen to the honest, frank and truthful appraisal of RSS (Rashtriya Swayamsevak Sangh) by K T Thomas: https://www.youtube.com/watch?v=l49bTkCZqmw   Printed below is the speech -Transcribed and Condensed. End smear campaign against RSS, says former SC judge Thomas   Aug 01,2011 Respected Guruji.   I deem it as areal honor and a privilege that I am invited to preside over this very highly venerated function – Guru Puja.  You know from my name I am a Christian. I was born as a Christian and practice in that religion. I am a church going Christian. My advantage is that I have also learnt many things about RSS. I developed an admiration toward this. It is a disciplined core of this country as early as 1979 (I came to know) when I was posted as Additional District Judge in Calicut. The Principal District Judge was I R Srinivas. We will agree that his honesty is 100 percent. His integrity is transfer. His scholarship is unparalleled. And commitment to this country is unquestioned. And above all, the disciplined life he followed was also admirable. On his retirement I took over. Immediately after his retirement he became a member of RSS.  We used to communicate and converse on many things. That occasion gave me the advantage of jettisoning many things, which the smearing and simmering propaganda made by interested persons outside about RSS would be eliminated in my mind. I became an admirer of this organization. I regard many things on the objectivity point of view. Prejudice is weakness of human being. Because, a human being is not prepared to believe a thing without objectivity. When objectivity is applied to the smearing propaganda made earlier that RSS is responsible for the murder of Mahatma Gandhi appears to me to be unjust and uncharitable. I learned more about it.   Of course, the mere fact that an assassin happened be once upon a time a member of that organization cannot make a disciplined organization responsible for the murder of the Father of the Nation….  There should be objectivity in approaching these things.  Then, I went and read the judgment of Justice Khosla on the Mahatma Gandhi assassination. Then I learned that the learned Judge of Punjab, Justice Khosla completely exonerated RSS as having anything to do with the assassination of Mahatma Gandhi. I say the smearing campaign must end in this country. Otherwise it will be really unjust on the part of any one.                               I had an opportunity to travel with Sudarshanji from Chennai to my hometown. It was amazing to learn about his great scholarship and how he insisted on a simple living. And I found out that this is the hallmark of the members of this great organization, Simple living and High thinking. They used to exchange Christmas cards with a quotation from a Gospel of Bible and a precept from Bhagavad Gita. That gave me an opportunity to learn more and more about this organization.                  The best test I had in my life about this organization is during the dark months of emergency when Indira Gandhi declared to suspend amajor portion of the constitution.  When the whole country was benumbed before whip swished by Mrs. Indira Gandhi, the only nonpolitical organization that worked fearlessly in subterranean sector, was RSS.  The result was that this great country of Bharath could get liberated from the pangs of a dictatorship. We owe very much to this organization for sacrificing many lives and many of the pleasures of life for the purpose of regaining what our leaders gained for this country, mainly the fundamental rights of this country. I am disturbed in seeing that for the sake of vote bank politics the security of the nation is sacrificed.   In Article 19 of the Constitution, there is a catalogue of freedoms listed for Indian people.But, every such freedom is restricted to the security of the nation.  In constitution, we are very insistent that primodality should be given to the security of the nation because we have to live in the state. I find many instances of official activities, governmental and political, where security is given less prominence than vote bank, I am really disturbed. That is a matter on which the country should stand unanimously and uniformly with strident voice and declare that we will not tolerate. Such a policy should be followed.  The propaganda that RSS is anti-minority is a baseless propaganda. After all, what is a minority? I have realized according to RSS, whatever religion you belong to, you must be a full patriot. Your faith is immaterial. Whichever faith you follow, only insistence for them is that you should not have extra territorial loyalties. I also realize that no one is entitled to tell somebody else that my religion is better than your religion and therefore abandon your religion and join my religion.No person, who has any knowledge of the fundamentals of his own religion, can say that. The basic percept of his own religion is that the other religion is not only equally important but multiplicity of religions some times is a gift of God to man kind because all religions have got weaknesses. In order to replenish the weakness of one's religion, some benefits are given to another religion. Besides, a country where composite cultures have been created, faith is immaterial where your loyalty, your commitment and your patriotism should be given the most important thing (priority).                  I have a different concept of minorityism.  On many platforms I received more brickbats than flowers on this aspect. Who is minority in this country?  Minority is discernible from article 29 of the Constitution where any section of India can be a minority. It can be based on culture, script, and language. Any section, which is suffering from any disadvantage, could be a minority provided they are numerically less. Faith wise, minority is recognized in the article 30 only for one limited purpose. That is for conducting educational institutions without stream roller majority rolling over that. If a person is able to read article 29 first, as a student of Constitution I will tell you it does not envisage minority based on religion or faith. Comes to article 29, this word religion is mentioned only with regard to educational institutions. I was a member of 11 judges bench Supreme Court trust which could not complete the argument in TMIP case. The point of view which emerged among the majority of judges that time was that the education envisaged in article 30 should only be for secular education not professional education. When we put it to Sri Fail S Nariman the great lawyer became angry and he said that is an aspect which has been concluded long long ago that the word education would cover much beyond secular education. Unfortunately our bench could not complete hearings and judgment could not be delivered. Many years later after my retirement, another bench was formed with 11 judges and there also Mr. Paliyer made the arguments; and finally the verdict came that education in article 30 is at any level. I am mentioning for another reason. That great lawyer has written an autobiography where in he confessed that his interpretation of education was a disaster for the whole country. I wanted to mention this at some august place. I have chosen this assembly for bringing to their notice that the education in article 30 even according to the great lawyer who pioneered this argument feels that it should be limited only to secular education.                  In a big country like India, minority should have nothing to do with faith. Faith could be changed by any one. That is exactly what happened. When a medical college was started by Palaniappa Gounder in Tamil Nadu, he converted into Christianity because he could get more benefits. It should not happen in a secular country like ours.   In a secular republic, religion should not be your identity. Being an Indian shall be your identity. That is precisely what Zakir Hussain said when he became Rashtra Pathi Of India. When T V R Shenoy congratulated him by saying that that it is a great victory for Secularism, Zakir Hussain said,"In what way it is a victory." Rashtra Pathi was smiling.  Shenoy asked, "why your are laughing."  Zakir Hussain said,"I am smiling at the notion of your secularism."  Then he said, "Secularism will be achieved only the day when you do not know my religion."        My dear friends, take it for me secularism has nothing to do with religion in this country. You should not know my religion. In the same way I should not know your religion.   Whatever your faith may be, your primary commitment should be to this nation. In this matter, I very much admire. I am a great admirer of this organization (RSS). The discipline exhibited everywhere and the manner in which the flowers are offered, gave me the real impression that the discipline is given the real impetus to your working and performances. Discipline is needed for a nation. Discipline is a fundamental thing for the growth of the nation. Whichever nation has progressed, it is because of the discipline that has been inculcated in the citizens. In that matter, RSS is a model to me also.   GHHF Core Team                  follow on Twitter | friend on Facebook | forward to a friend  Copyright © 2013 Global Hindu Heritage Foundation, All rights reserved. Dear reader, we sent you this email because you signed up for email updates and action alerts about GHHF. If you don't want to get these anymore, please do unsubscribe from the email list at the link below. Our mailing address is: Global Hindu Heritage Foundation 14726 Harmony Lane Frisco, TX 75035 Add us to your address book  unsubscribe from this list | update subscription preferences

 

Fwd: મારગ ! – ડૉ. આઈ. કે. વીજળીવાળા ( સત્ય ઘટના)

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From: Jaydeep Ramavat <jkramavat@gmail.com>
Date: February 6, 2013 11:09:04 AM GMT+05:30
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Subject: મારગ ! – ડૉ. આઈ. કે. વીજળીવાળા ( સત્ય ઘટના)

મારગ ! – ડૉ. આઈ. કે. વીજળીવાળા ( સત્ય ઘટના)

[ ડૉ.વીજળીવાળાસાહેબના જીવનપ્રસંગો પર આધારિત સુંદર પુસ્તક 'સમયને સથવારે' માંથી સાભાર..]

સાંજના સાડા પાંચ થયા હશે. નિશાળેથી આવી મેં દફતર ઘરમાં મૂક્યું. પછી હાથ-પગ ધોયા. મને નવાઈ એ વાતની લાગતી હતી કે કાયમ આ સમયે રાંધવામાં પડેલાં મારાં બા આજે ઝૂંપડીના ઓટલે ચૂપચાપ બેઠાં હતાં. મારો યુનિફોર્મ બરાબર ગોઠવી ઘરમાં પહેરવાનાં કપડાં પહેરીને હું બા પાસે જઈને બેઠો.
'કેમ બા શું થયું ?' મેં પૂછ્યું.
'ભાઈ !' બા બે મિનિટ માટે અટક્યાં. પછી બોલ્યાં, 'આજે રાંધવા માટે લોટ કે ચોખા કંઈ પણ નથી !'
'બીજું કંઈ નથી બા ?' મેં પૂછ્યું.
'ના ભાઈ, કંઈ નથી !' બાએ જવાબ આપ્યો.
'હવે શું કરશું બા ? આજે ખાવાનું નહીં મળે ?' મારે નહોતું પૂછવું તોપણ પુછાઈ ગયું.
'ઉપરવાળો જાણે !' બાએ અમારા દુ:ખ જેવડો નિસાસો મૂક્યો.

1975ના વરસના કપરા કાળના એ દિવસો હતા. અમારા ઘરને પણ ગરીબાઈ બરાબર આંટો લઈ ગઈ હતી. એક સાંધો અને તેર તૂટે તેવી ઘરની પરિસ્થિતિ હતી. રેશનિંગમાંથી મળતી રાહત સામગ્રી તો હાથીને એકાદ પૂળો ઘાસ મળ્યું હોય તેવી લાગતી. ઘરનાં દસ જણાં ઉપરાંત અગિયારમા સભ્ય તરીકે અછત અમારી સાથે અમારા દસ બાય દસનાં કાચી માટીના મકાનમાં રહેતી. જિંથરી ગામ અને અમરગઢ ટી.બી. હૉસ્પિટલના આયા ક્વાર્ટર્સની વચ્ચેના વગડામાં અમારું કાચી માટીનું ઘર હતું. પતરાનું છાપરું હોવાથી મોટા ભાગે અમે બધા ફળિયામાં જ રહેવાનું પસંદ કરતા. એ વિસ્તારમાં કદાચ અમારું ઘર જ એવું હતું કે ધોમધખતા ઉનાળામાં પણ ઘર કરતા ફળિયામાં વધારે ઠંડક લાગતી. એ વખતે હું નવમું ધોરણ ભણતો.

અછત અને અભાવ માણસને સમયની પહેલાં જ સમજણો બનાવી દેતાં હોય છે. નાની ઉંમરથી અમે બધાં ભાઈબહેન પણ ઘરના વડીલોના હાવભાવ પરથી જ એમનાં મન વાંચતા અને પરિસ્થિતિને પામતાં શીખી ગયેલાં. અમારે જે તે સાંજે હસતાં સૂવાનું છે કે રડતાં એ પણ સમજી જતાં. જોકે ઉપરવાળાએ ક્યારેય અમને ભૂખ્યા સૂવડાવ્યા નથી, ક્યારેય નહીં. તેમ છતાં આજે બાને ઉદાસ બેઠેલાં જોઈને મને ધ્રાસ્કો પડ્યો હતો. નિશાળેથી છૂટીને આવતા દીકરા-દીકરીઓને માટે કાયમ હોંશે હોંશે રોટલા ટીપીને તૈયાર રાખનાર બા આજે કેમ કરીને કંઈ પણ રાંધ્યા વિના બેઠાં રહી શક્યાં હશે ? 'આજે કંઈ નથી રાંધ્યું' એવા શબ્દો ઉચ્ચારતાં એને કેટલી મહેનત પડી હશે એની આજે પણ હું કલ્પના નથી કરી શકતો.

થોડી વાર કંઈ પણ બોલ્યા વિના હું બાની બાજુમાં બેઠો રહ્યો. મારા બાપુજી તો રાતના અગિયાર પહેલાં ઘરે આવે એવી કોઈ જ શક્યતા નહોતી. મારા હૃદયમાં શારડી અને પેટમાં ભૂખની ભૂતાવળ ફરતી હતી. હજુ તો સાંજના સાડા પાંચ જ થયા હતા. આવામાં રાતના અગિયાર વગાડવા શી રીતે ? ત્યાં સુધીનો સમય કઈ રીતે પસાર કરવો ? શું કરવું ?
'બા, ફલાણા દુકાનદારને ત્યાં જઈ હું ઉધાર બાજરો લેતો આવું ?' મેં પૂછ્યું.
'ચાર વાગ્યે હું ગઈ હતી.' બાએ જવાબ આપ્યો, 'દુકાનદારે ના પાડી. કીધું કે પહેલાં જૂના બાકી ચૂકવી દો. પછી જ કાંઈ પણ મળશે.' બાએ નીચું જોઈને જ વાક્ય પૂરું કર્યું.

'

જૂના છાપાની પસ્તી પડી હોય તો વેચતો આવું ?' મેં ફરીથી પૂછ્યું.

'તારા બાપુ એ લઈને જ શિહોર ગયા છે. રાતે મોડા પાછા આવશે.' બાના આ જવાબથી ફરી પાછો એ જ સવાલ સામે આવીને ઊભો રહી ગયો કે 'આવામાં રાતના અગિયાર વગાડવા શી રીતે ?' આ દરમિયાન મારાથી નાનાં-મોટાં ભાઈબહેન નિશાળેથી આવી દફતર મૂકીને રમવા જતાં રહ્યાં હતાં. એ બધાં પણ ચૂલો સળગ્યો નથી એટલે ઘરમાં કંઈ જ નહીં હોય એ વગર કીધે જ સમજી ગયાં હતાં. હું અને બા થોડી વાર એમ જ બેઠાં રહ્યાં. મારા પેટમાં બિલાડાં બોલતાં હતાં. એ ઉંમર એવી હતી કે ઘડીવાર પણ ભૂખ્યા ન રહી શકાય. મેં ફરી એક વાર ઊભા થઈને પાણી પીધું.

'અરે એમાં આટલા નિમાણા કેમ થઈ ગયા છો ? ઈ હજાર હાથવાળો કાંઈ ભૂખ્યાં થોડાં જ સૂવડાવશે ?' મારાં દાદીમા અડાયા (સૂકાં છાણાં)નો સૂંડલો ફળિયામાં મૂકતાં બોલી ઊઠ્યાં, 'ઘરમાં દાણા નથી એમાં આમ ઢીલા થોડા પડી જવાય ? કાંઈક મારગ નીકળી જ જાશે.' એટલું કહી એમણે અડાયાને એની જગ્યાએ ગોઠવવાનું શરૂ કર્યું. જોકે કદાચ એ દિવસે કાંઈ મારગ ન પણ નીકળે એવી એમને પણ ખબર હોય એવું મને લાગતું હતું. મારા દાદીમા ખૂબ જ આશાવાદી હતા. જીવન પ્રત્યેનો હકારાત્મક અભિગમ એમના અભણ છતાં ખૂબ જ ગણેલા વ્યક્તિત્વનું સર્વોચ્ચ પાસું હતું. મને એ કાયમ કહેતા કે ઉપરવાળાને હંમેશા એમ પ્રાર્થના કરવી કે ભૂખ્યા ઉઠાડજે, ભૂખ્યા સૂવડાવતો નહીં. એ દિવસે પણ એમનો એવો અભિગમ અમને હિંમત આપતો હતો. અમારા ઘરમાં ઘરેણાને નામે બાના નાકમાં રહેલ એક દાણો (ચૂંક) માત્ર હતી. વારે વારે બાનો હાથ એના પર જતો હતો. કદાચ એ વેચીને અનાજ લાવવાનો એનો વિચાર તો નહીં હોય ને ? મને થયું. કદાચ એમ પણ હોય, કઈ મા પોતાના જણ્યાને ભૂખ્યાં સૂતાં જોઈ શકે ? અર્ધોએક કલાક એમ જ વિચારવામાં પસાર થઈ ગયો. ઉનાળાના એ દિવસો હતાં. આમેય એ દિવસો ખૂબ લાંબા હોય. આવી કોઈ તકલીફ હોય ત્યારે તો જાણે સમય અટકી જ જતો હોય છે. સુખની ક્ષણોમાં અશ્વગતિએ ભાગતો સમય તકલીફ અને દુ:ખની વેળાએ શા માટે મંથરગતિએ ચાલતો લાગતો હશે ? એ રહસ્ય ન હોવા છતાં નથી સમજાતું.

અચાનક મારાં બા ઊભાં થયાં. હાથમાં ખાલી તપેલી લઈ બહાર જતા બોલ્યા, 'તું તારું લેસન કરી નાખ. હું પડોશીને ત્યાં જતી આવું. જો આજનો દિ ચાલે તેટલો લોટ કોઈ આપે તો કાલે તો પાછો વાળી દેશું.' એટલું કહી એ ગયાં. ઘરના ફળિયામાં પડેલા કાથીના ખાટલા પર બેસી મેં લેસન કરવાનું શરૂ કર્યું. મારાં દાદીમા ફળિયું વાળતાં હતાં. કાચી માટીનું પતરાના છાપરાવાળું અમારું ઘર ભલે ખખડધજ લાગતું પરંતુ અમારું વિશાળ ફળિયું હંમેશા ચોખ્ખું-ચણાક અને જોતાં જ ગમી જાય તેવું રહેતું. મારા દાદીમા સિત્તેર વરસની ઉંમરે પણ ફળિયું બરાબર વાળી-ચોળીને ચોખ્ખું રાખતાં. એ હંમેશાં કહેતા કે, 'ઘરનું ફળિયું અને માણસનું મન ચોખ્ખાં જ હોવા જોઈએ, તો જ કોઈકને આવવાનું અને બે ઘડી ઠરવાનું મન થાય !'

વીસેક મિનિટ પછી મારાં બા પાછાં આવ્યાં. હાથમાં આડી પકડેલી તપેલી એ ખાલી જ છે એવી દૂરથી જ ચાડી ખાતી હતી. ઉપરવાળાએ એ દિવસ સુધી તો ક્યારેય ભૂખ્યા સૂવડાવ્યા નહોતા પરંતુ એ રાત માટે હવે મને શંકા લાગવા માંડી હતી. તપેલી મૂકી બા દાદીમાને ફળિયું સાફ કરાવવામાં મદદ કરવા માંડ્યાં. લેસન પૂરું કરી હું ઘરમાં ગયો. અમારી નોટબૂક્સ તેમજ ચોપડા રાખવા માટે અમે ઘરની માટીની દીવાલમાં લાકડાનું એક ખોખું આડું બેસાડેલું. બે ફૂટ બાય બે ફૂટના એ ખોખામાં અમારી ઘણી વસ્તુઓ સમાઈ જતી. એ દિવસે ભૂખને ભુલાવવાના શક્ય તેટલા બધા જ પ્રયત્નો મારે કરવાના હતા. એટલે કંઈક કામ કરી સમય પસાર કરવા માટે મેં એ ખોખું સાફ કરવાનું નક્કી કર્યું. ચોપડા, નોટબૂક્સ તેમજ અન્ય કાગળિયાં કાઢીને હું નીચે મૂકતો ગયો. પોણું ખોખું ખાલી થઈ ગયું. અચાનક જ ખોખામાં સાવ પાછળ પડેલી નાનકડી એવી પતરાની એક ડાબલી મારી નજરે ચડી. મેં એ ઉપાડી તો એનો ખડખડ અવાજ એની અંદર પૈસા હોવાની ચાડી ખાતો હતો. ખાનું ખાલી કરવાનું ને ગોઠવવાનું બાજુ પર મૂકી મેં એ ડાબલી ખોલીને નીચે ઠાલવી. એમાં દસ પૈસા તેમજ પાંચ પૈસાના સિક્કા હતા !

અમે બધાં ભાઈ-બહેન નિશાળની બપોરની રિસેસમાં ખાવા માટે ઘરેથી બનાવેલ બાજરાનો રોટલો અને દાળ-શાક કે કાંદા એવું જ લઈને જતાં. પરંતુ ક્યારેક સમયસર રંધાયું ન હોય તો બા કે બાપુજી બધાને રિસેસમાં વાપરવા માટે પાંચ કે દસ પૈસા આપતા. એના ચણા લઈ અમે રિસેસ પસાર કરતાં. પરંતુ હું ઘણી બધી વાર આ પૈસા વાપરતો નહીં અને આ ડબ્બીમાં ભેગા કરતો. મારો ઈરાદો પાંચ રૂપિયાવાળો કંપાસ લેવાનો હતો. મારી જોડે ભણતા અન્ય વિદ્યાર્થીઓ પાસે એવો કંપાસ જોઈને મને પણ એ લેવાની ખૂબ જ ઈચ્છા હતી. ઘરમાંથી એટલા બધા પૈસા (પાંચ રૂપિયા) કંપાસ માટે કાઢવા શક્ય નહોતું એટલે છેલ્લા થોડાક મહિનાથી હું નાસ્તાના પૈસા બચાવતો હતો. પાછલા ઘણા દિવસથી અમને બાપુજીએ વાપરવાના પૈસા આપ્યા જ નહોતા એટલે આ ડબ્બી ભુલાઈ ગઈ હતી અને આજે આમ સાવ જ અચાનક હાથમાં આવી ગઈ હતી. ભામાશાનો સાદ સાંભળીને રાણા પ્રતાપને જેવો આનંદ થયો હશે કંઈક એવો જ આનંદ મને એ ડબ્બીનો ખખડાટ સાંભળીને થયો હતો. મેં જમીન પર પડેલા પૈસા ગણ્યા તો પૂરા ચાર રૂપિયા અને નેવું પૈસા થયા. નવા સરસ કંપાસની કિંમતમાં ફક્ત દસ પૈસા જ ઓછા રહેતા હતા.

હું ખુશીથી ઊછળી પડ્યો. પૈસા ઝડપથી હાથમાં ભેગા કરીને બહાર ગયો. બા તેમજ દાદીમાને વાત કરી. પછી કરિયાણાની દુકાન તરફ દોટ કાઢી. એ વખતે સાતઆઠ રૂપિયાનો વીસ કિલો બાજરો મળતો. અર્ધો મણ બાજરો થેલીમાં લઈ મેં જ્યારે અમારા ઝાંપામાં વિજેતાની અદાથી પ્રવેશ કર્યો ત્યારે બા અને દાદીમા સૂપડું તૈયાર રાખીને બેઠાં હતાં. બાજરો દળાવવા મોકલતાં પહેલાં સમો કરવા સૂપડામાં નાખતાં મારાં બાની સામે મારા દાદીમા એવી રીતે જોઈ રહ્યાં હતાં કે જાણે કહેતાં ન હોય કે, 'ઈ હજાર હાથવાળો કાંઈ ભૂખ્યા થોડા સૂવડાવે ? હું નહોતી કહેતી કે કાંઈક મારગ નીકળશે જ, નીકળ્યો ને ?'

 

 

 

Fwd: Empress of India - an essay by Francois Gautier

WITHOUT PREJUDICE

Empress of India - an essay
by Francois Gautier·

Like Sonia Gandhi, I am a Westerner and a brought-up catholic. My
father, a very good man, was a staunch Christian; my uncle, whom I
doted upon, was the vicar of the Montmartre Church, one of the most
picturesque landmarks of Paris. Like Sonia Gandhi, I have lived in
India for more than 40 years, and I have had the good fortune to be
married to an Indian. But the comparison stops there. I did land in
India with a certain amount of prejudices, clichs and false ideas,
that most Westerners pick-up here and there (Tintin, Kipling, the City
of Joy, Slumdog Millionaire, today) and I did think in the enthusiasm
of my youth to become a missionary to bring back Indian pagans to
the true God. But the moment I stepped in India I felt that not only
I had nothing much that I could give to India, but rather, that it was
India which was bestowing me.

In fact, in 40 years, India has given me so much, professionally,
spiritually, sentimentally. Most Westerners, who come here, still
think they are here to give something to a country, which,
unconsciously of course, they think is lesser than theirs. It was true
of the British, it was true of Mother Teresa, it is true of Mrs Sonia
Gandhi.

It is a fact that Sonia brought discipline, order and cohesion into
the Congress party. But the amount of power, that she, a non-Indian, a
simple elected MP, like hundreds of others, possesses, should frighten
her: a word, nay a glance of her is sufficient to trigger action by
her entourage, using any means. Thus, the instruments of power have
never been so perverted in India. The CBI blatantly and shamelessly
quashed all injunctions against Quattrochi and even allowed him to get
away with billions of rupees which he had stolen from India. Yet,
without batting an eyelid, and with the Indian Media turning a blind
eye, it goes ruthlessly after Narendra Modi, the Chief Minister of the
most efficiently run state, the most corruption free, where there is
electricity 24 hours, when half of India is in darkness, where there
is unlimited water supply whereas a drought-like situation is evolving
in many states.

Today the Congress, with Soniaâ's overt or silent consent, pays crores
of rupees to buy MPs to topple non-Congress governments. Her
governors shamelessly hijack democracy by twisting the laws.
Are Indians aware that their country has entered a state of
semi-autocracy, where every important decision comes to a single
individual, residing in her fortress of Janpath, surrounded by dozens
of security men, an empress of India. Are they aware that she controls
tens of billions of rupees of the taxpayers money, which she uses to
keep her party in power? Do they know that the huge amounts of the
scams, whether the 2G, the CWG, or the Adarsh one, do not go into
politicians pockets (only a fraction), but to the coffers of the
Congress for the next general elections, and more than anything to
please Sonia, who is trying to install her son on the throne of India?
Thank God, the Judiciary here still holds some independence!

Nobody seems to notice what is happening under the reign of Sonia
Gandhi. That many leftist intellectuals are allowed to preach
secession in India, whereas on the other hand the Congress Government
has been going after the army, the last body in India to uphold the
time honoured values of the Kshatriya's courage, honour, devotion to
the Motherland, they who alone today practice true secularism, never
differentiating between a Muslim or Hindu soldier, and who, for a
pittance, give daily their lives to their country. First it was the
attempt of a caste census, a divide and rule ploy if there is one;
then there are the many signs that the Government is thinking about
thinning down the presence of the Indian army in the Kashmir Valley,
which will suit Pakistan perfectly.

One hears from persons who know her well, of Sonia's qualities of
honesty, courtesy, or personal care. But would be impossible, in
France for example, to have a non-Christian, say an Hindu for
instance, who is a non-elected president or PM, to be the absolute
ruler of the country behind the scenes, superseding even the PM. There
are many capable people in the Congress. Why can't a billion Indians
find one of their own, who will understand the complexity and subtlety
of India to govern itself? Not only that, but her very presence at the
top has unleashed forces, visible and invisible, that are detrimental
to the country.

There is nothing wrong in espousing the best of the values of the West
- democracy, technological perfection, higher standards of living -
but many of the institutions are crumbling in the West: two out of
three marriages end in divorce, kids shoot each other, parents are not
cared for in their old age, depression is rampant and westerners are
actually looking for answers elsewhere, in India notably.

One does not understand this craze at the moment to westernize India
at all costs, while discarding its ancient values. Mrs Gandhi should
do well to remember that there still are 850 million Hindus in India,
a billion worldwide and that whatever good inputs were brought by
different invasions, it is the ancient values of the spirituality
behind Hinduism, which have made India so special and which gives her
today her unique qualities, making an Indian Christian different from
an American Christian, or an Indian Muslim different from a Saudi one.

The tragedy of India is that it was colonized for too long. And unlike
China, it always looks to the West for a solution to its problems.
Sonia Gandhi, whatever her qualities, is just an incarnation of that
hangover, an Empress of India in new clothes.

Fwd: Hindi Bhashya from M G Vaidya

हिंदू आतंकवाद

'हिंदू आतंकवाद', 'भगवा आतंकवाद' जैसे गैरजिम्मेदाराना शब्दों का प्रयोग करने के लिए गृहमंत्री शिंदे का निषेध करने वाला लेख मैंने गत भाष्य में ही लिखा था. फिर उस विषय की चर्चा का वैसे कोई प्रयोजन नहीं था. लेकिन, वह लेख लिखने के बाद उसी विषय पर दो बहुत ही अच्छे लेख मैंने पढ़े. उन लेखों का भी मेरे वाचकों को परिचय हो, इस हेतु से उन लेखों का स्वैर अनुवाद यहॉं प्रस्तुत कर रहा हूँ.

 

एस. गुरुमूर्ति का लेख

पहला लेख है एस. गुरुमूर्ति का. वह चेन्नई से प्रकाशित होने वाले 'न्यू इंडियन एक्सप्रेस' के २४ जनवरी के अंक में प्रकाशित हुआ है. विषय मुख्यत: भारत-पाकिस्तान के बीच चलने वाली 'समझौता एक्सप्रेस'में, भारत में पानिपत में हुए बम विस्फोट और उसके लिए बहुत देर बाद सरकारी जॉंच यंत्रणा ने तथाकथित हिंदू आतंकवादियों को धर दबोचने के बारे में है. वह इस प्रकार है -

 

दाऊद इब्राहिम की मदद

''२० जनवरी १३ को, जयपुर में कॉंग्रेस के तथाकथित चिंतन शिबिर में केंद्रीय गृहमंत्री सुशील कुमार शिंदे ने समझौता एक्सप्रेस, मक्का मसजिद और मालेगॉंव में हुए बम विस्फोट के लिए रा. स्व. संघ और भाजपा को जिम्मेदार बताया था. शिंदे का वक्तव्य प्रसिद्ध होने के दूसरे ही दिन लष्कर-ए-तोयबा का नेता हफीज सईद ने संघ पर पाबंदी लगाने की मांग की थी. अत: सईद की इस मॉंग के लिए शिंदे ही गवाह साबित होते है. अब हम इस बम विस्फोट के सबूतों पर विचार करेंगे.''

''राष्ट्र संघ की सुरक्षा समिति ने २९ जून २००९ को पारित किए प्रस्ताव में कहा है कि, '२००७ के फरवरी माह में समझौता एक्सप्रेस में जो बम विस्फोट हुआ उसके लिए लष्कर-ए-तोयबा का मुख्य समन्वयक कासमानी अरिफ जिम्मेदार है.' इस कासमानी को दाऊद इब्राहिम ने पैसा दिया था. दाऊद ने 'अल् कायदा' इस आतंकी संगठन को भी पैसों की मदद की थी. इस मदद के बदले समझौता एक्सप्रेस पर हमला करने के लिए 'अल् कायदा'ने आतंकी उपलब्ध कराए थे. सुरक्षा समिति का यह प्रस्ताव संयुक्त राष्ट्र संघ की साईट पर उपलब्ध है. दो दिन बाद मतलब दि. १ जुलाई २००९ को अमेरिका के (युएसए) कोषागार विभाग (ट्रेझरी डिपार्टमेंट) ने एक सार्वजनिक पत्रक में कहा है कि, अरिफ कासमानी ने बम विस्फोट के लिए लष्कर-ए-तोयबा के साथ सहयोग किया. अमेरिका ने अरिफ कासमानी सहित कुल चार पाकिस्तानी नागरिकों के नाम भी घोषित किए है. अमेरिका सरकार के इस आदेश का क्रमांक १३२२४ है और वह भी सरकारी साईट पर उपलब्ध है.''

 

पाकिस्तान की कबुली

''राष्ट्र संघ और अमेरिका ने लष्कर-ए-तोयबा और कासमानी के विरुद्ध कारवाई घोषित करने के उपरान्त, छ: माह बाद पाकिस्तान के गृहमंत्री रहमान मलिक ने, पाकिस्तान के आतंकवादी, समझौता एक्सप्रेस में हुए बम विस्फोट में शामिल थे, यह मान्य किया. लेकिन उसे एक परन्तुक (रायडर) जोड़ा. वह इस प्रकार कि, लेफटनंट कर्नल पुराहित ने पाकिस्तान में रहने वाले आतंकवादियों को इसके लिए सुपारी दी थी. (संदर्भ - 'इंडिया टुडे' ऑन लाईन, २४ - ०१ - २०१०)''

''राष्ट्र संघ या अमेरिका या पाकिस्तान के गृहमंत्री की बात छोड़ दें. अमेरिका में इस मामले की जिस एक अलग यंत्रणा ने जॉंच की, उसमें से और कुछ जानकारी सामने आई है. करीब १० माह बाद सेबास्टियन रोटेल्ला इस खोजी पत्रकार ने अपनी रिपोर्ट में कहा है कि, समझौता एक्सप्रेस में हुए बम विस्फोट में डेव्हिड कोलमन हेडली का भी हाथ था. यह उसकी तीसरी बीबी फैजा आऊतल्लाह ने अपने कबुलनामें में बताया है. रोटेल्ला के रिपोर्ट का शीर्षक है, '२००८ में मुंबई में हुए बम विस्फोट के बारे में अमेरिकी सरकारी यंत्रणा को चेतावनी दी गई थी' रोटेल्ला आगे कहते है कि, 'मुझे इस हमले में लपेटा गया है, ऐसा फैजा ने कहा है' (वॉशिंग्टन पोस्ट - ०५ - ११ - २०१०) २००८ के अप्रेल माह में लिखी अपनी जॉंच के रिपोर्ट के अगले भाग में रोटेल्ला कहते है कि, ''फैजा, इस्लामाबाद के (अमेरिकी) दूतावास में गई थी और २००८ में मुंबई में विस्फोट होगे, ऐसी सूचना भी उसने दी थी.''    

 

सीमी का भी सहभाग

''सन् २००७ में, समझौता एक्सप्रेस में हुए बम विस्फोट के मामले की जॉंच के चलते समय ही, इस हमले में 'सीमी' (स्टुडण्ट्स इस्लामिक मुव्हमेंट ऑफ इंडिया) संस्था का भी सहभाग था, ऐसे सबूत मिले है. 'इंडिया टुडे' के १९ - ०९ - २००८ के अंक के समाचार का शीर्षक था 'मुंबई में रेलगाडी में हुए विस्फोट और समझौता एक्सप्रेस में हुए बम विस्फोट में पाकिस्तान का हाथ : नागोरी' उस समाचार में लष्कर-ए-तोयबा और पाकिस्तान के सहभाग का पूरा ब्यौरा दिया गया है. 'सीमी' के नेताओं की जो नार्को जॉंच की गई, उससे यह स्पष्ट होता है. इंडिया टुडे के समाचार के अनुसार, सीमी के महासचिव सफदर नागोरी, उसका भाई कमरुद्दीन नागोरी और अमील परवेज की यह नार्को जॉंच बंगलोर में अप्रेल २००७ में की गई थी. इस जॉंच के निष्कर्ष 'इंडिया टुडे' के पास उपलब्ध है. उससे स्पष्ट होता है कि, भारत के सीमी कार्यकर्ताओं ने, सीमा पार पाकिस्तानियों की सहायता से, यह बम विस्फोट किए थे. एहतेशाम और नासीर यह 'सीमी' के उन कार्यकर्ताओं के नाम है. उनके साथ कमरुद्दीन नागोरी भी था. पाकिस्तानियों ने, खाली सूटकेस इंदौर के कटारिया मार्केट से खरीदी थी. इस जॉंच में यह भी स्पष्ट हुआ कि, उस सूटकेस में पॉंच बम रखे गए थे और टायमर स्विच से उनका विस्फोट किया गया.''

 

एटीएस का झूठ

''यह सबूत सामने होते हुए भी महाराष्ट्र का पुलीस विभाग, इस दिशा में आगे क्यों नहीं बढ़ रहा. ऐसा प्रश्‍न स्वाभाविक ही निर्माण होता है. ऐसा दिखता है कि, महाराष्ट्र पुलीस विभाग के कुछ लोगों को, समझौता एक्सप्रेस में हुए बम विस्फोट का मामला कैसे भी मालेगॉंव बम विस्फोट से जोड़ना था. महाराष्ट्र के दहशतवाद विरोधी दस्ते (एटीएस) ने, अपने वकील के मार्फत, विशेष न्यायाधीश को बताया कि, मालेगॉंव बम विस्फोट मामले के आरोपी कर्नल पुरोहित ने ही समझौता एक्सप्रेस में बम विस्फोट के लिए आरडीएक्स उपलब्ध कराया था. लेकिन 'नॅशनल सेक्युरिटी गार्ड' इस केन्द्र सरकार की यंत्रणा ने बताया कि, समझौता एक्सप्रेस में हुए बम विस्फोट में आरडीएक्स का प्रयोग नहीं किया गया था. पोटॅशियम क्लोरेट और सल्फर इन रासायनिक द्रव्यों का उपयोग किया गया था. तत्कालीन केन्द्रीय गृहमंत्री शिवराज पाटील ने भी इस विधान की पुष्टी की थी. मजे की बात तो यह है कि, उसी दिन मतलब १७-११-२००८ को दहशतवाद विरोधी दस्ते के वकील ने भी अपना पहले का बयान वापस लिया था. लेकिन जो हानि होनी थी वह तो हो चुकी थी. पाकिस्तान ने घोषित किया की, सचिव स्तर की बैठक में समझौता एक्सप्रेस पर हुए हमले में कर्नल पुरोहित के सहभाग का मुद्दा उपस्थित किया जाएगा. अंत में २० जनवरी २००९ को दशतवाद विरोधी दस्ते ने अधिकृत रूप में मान्य किया कि, समझौता एक्सप्रेस में हुए बम विस्फोट के लिए कर्नल पुरोहित ने आरडीएक्स उपलब्ध नहीं कराया था.  इस प्रकार समझौता एक्सप्रेस में हुए बम विस्फोट का केन्द्र, लष्कर-ए-तोयबा और 'सीमी' से कर्नल पुरोहित और उसके द्वारा भगवे रंग की ओर मोडा गया. क्या महाराष्ट्र पुलीस यंत्रणा पर दाऊद इब्राहिमब का प्रभाव है? इसकी जॉंच होनी चाहिए.''

प्रश्‍न यह है कि, कौन सच बता रहा है? राष्ट्र संघ, अमेरिका, या शिंदे साहब? शिंदे साहब से उत्तर की अपेक्षा है.

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फ्रॅन्कॉई ग्वाटिये का लेख

दूसरा लेख है विदेशी पत्रकार फ्रॅन्कॉई ग्वाटिये (Francois Gautier) का. उनके लेख का शीर्षक है ''हिंदू आतंकवाद नाम की कोई बात है?'' (Is There Such a Thing As Hindu Terrorism)  उनके लेख को भी शिंदे के वक्तव्य का संदर्भ है. वे लिखते है -

 

''मैं विदेशी संवाददाताओं में अपवादभूत संवाददाता हूँ. मेरा हिंदूओं पर प्रेम है. मैं जन्म से फ्रेंच हूँ. कॅथॉलिक हूँ. मतलब अहिंदू हूँ. मेरे अपने मतों के लिए मुझे ही श्रेय दिया जाना चाहिए. कारण, वह मत मुझे मेरे माता-पिता से नहीं मिले. मेरी शिक्षा या वंशपरंपरा से भी नहीं आए. १९८० से 'ला जर्नल दि जिनेव्हा' और 'ला फिगॅरो' समाचार पत्रों के लिए, दक्षिण आशिया के घटनाक्रमों का विश्‍लेषण करते समय मुझे जो दिखा और अनुभव हुआ, उससे मेरे यह मत बने है. धीरे-धीरे मुझे अनुभव हुआ कि, इस देश की विशेषताएँ हिंदू जीवनमूल्यों  (ethos) और हिंदूत्व के आधारभूत सच्ची आध्यात्मिकता में है.''

 

हिंदूओं की विशेषता

''लाखों ग्रामीणों में यह सादी, अंगभूत आध्यात्मिकता मैनें अनुभव की है. वह आपकी विविधता का स्वीकार करती है. फिर आप ईसाई हो या मुसलमान, अरब हो या ज्यू, फ्रेंच हो या चिनी. इस हिंदुत्व के कारण ही, भारतीय ईसाई फ्रेंच ईसाई से अलग होता है या भारतीय मुसलमान, सौदी मुसलमान से अलग लगता है. मैंने देखा है कि, हिंदूओं की ऐसी श्रद्धा है कि, ईश्‍वर अलग-अलग समय पर, अलग-अलग रूपों में, अलग-अलग नाम धारण कर सकता है. इस धारणा के कारण ही, हिंदूओं ने, कम से कम गत साडेतीन हजार वर्षों में, किसी देश पर फौजी हमला नहीं किया; उसी प्रकार, शक्ति या लालच से अपना धर्म किसी पर नहीं लादा.''

 

वेदनादायी तुलना

''ऐसा होते हुए भी, गुस्से में अपवादस्वरूप ईसाई चर्च जलाने वाले हिंदूओं की तुलना, निरपराध लोगों का कत्ल करने वाली 'सीमी' जैसी संस्था के साथ की जाती है, तब मुझे पीडा होती है. क्रोधावेश में चर्च पर हमले हुए, लेकिन किसी की हत्या नहीं हुई, यह भी ध्यान में रखना चाहिए.''

''बाबरी मसजिद ध्वंस करना निंदनीय होने पर भी, उस मामले में, किसी मुसलमान की हत्या नहीं हुई थी. इसकी, बाबरी का बदला के लेने के लिए १९९३ में मुंबई में जो बम विस्फोट हुए, उससे जरा तुलना करें. मुंबई में हुए बम विस्फोट में सैकड़ों लोग मारे गए थे.''

 

हिंदू ही आघात-लक्ष्य

''मुझे यहॉं, उस तथाकथित हिंदू दहशतवाद के बारे में बताना ही चाहिए. अरबस्थान से आए पहले आक्रमण से ही, हिंदू ही आघात-लक्ष्य रहे हैं. तैमूरलंग ने सन् १३९९ में, एक ही दिन, एक लाख हिंदूओं का कत्ल किया था. पोर्तुगीजों ने इन्क्विझिशन के नाम पर, गोवा में, सैकड़ों ब्राह्मणों को सुली पर चढ़ा दिया था. आज भी हिंदूओं का उत्पीडन समाप्त नहीं हुआ है. कश्मीर के दस लाख हिंदू उसके भोग भोग रहे है. आज कुछ सौ की संख्या में ही हिंदू वहॉं बचे है. अन्य ने, दहशत से स्वयं को बचाने के लिए वहॉं से पलायन किया है. केवल गत चार वर्षों की अवधि में, संपूर्ण भारत में हुए अनेक बम विस्फोटों में सैकड़ों निरपराध हिंदू मारे गए है.''

 

भेदभाव का बर्ताव

''इस देश में हिंदू बहुसंख्य है. लेकिन उनका मजाक उडाया जाता है. उन्हें मूलभूत सुविधाएँ भी प्राप्त नहीं होती. अमरनाथ यात्रा का उदाहरण मेरे सामने है. सरकार हिंदूओं की है, फिर भी यह हो रहा है. और हज यात्रा को पुरस्कृत किया जाता है.''

''हिंदू वनवासीयों को आर्थिक लालच या आर्थिक फन्दें में फँसाकर ईसाई बनाया जाता है. उनमें के एक ८४ वर्षीय साधू और एक साध्वी की नृशंस हत्या की जाती है. लेकिन, कभी-कभी वर्षानुवर्ष भेड-बकरियों की तरह कत्ल सहने वाले हिंदू, जिन्हें महात्मा गांधी ने कायर कहा था, ताकत के साथ उठ खड़े होते है. ऐसा ही गुजरात में हुआ था. जम्मू, कंधमाल, मंगलोर, मालेगॉंव या अजमेर में हुआ था.''

 

आँकड़े बताओ

''अन्यत्र भी ऐसी घटनाएँ हो सकती है. हमने यह ध्यान में लेना चाहिए कि, यह घटनाएँ सियासी नेतृत्व ने नहीं कराई. वह उत्स्फूर्त उद्रेक होता है. दुनिया की जनसंख्या में १०० करोड़ हिंदू है. दुनिया के कानूनों का पालन करने वाले और उद्योगों में सफल लोगों में उनकी गिनति होती है. क्या हम उन्हें आतंकवादी कहेंगे? १९४७ से मुसलमानों की ओर से कितने हिंदू मारे गए और हिंदूओं की ओर से कितने मुसलमान मारे गए, इसके आँकड़े अन्य कोई प्रस्तुत करे या न करे कम से कम भाजप ने यह अवश्य करना चाहिए. वे आँकड़े ही सच क्या है यह बताएगे.''

 

सुशील कुमार जी, आपके पास है इसका जबाब? शायद नहीं ही होगा; और रहा तो भी आप वह नहीं देगे. कारण वे हिंदू है!

 

 

-मा. गो. वैद्य 

अनुवाद : विकास कुलकर्णी

babujivaidya@gmail.com

 

 

 

 

Fwd: TWO HINDU CONFERENCES IN EASTERN BHARAT (INDIA) ...

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Begin forwarded message:

From: KatariaN@aol.com
Date: February 6, 2013 7:30:06 AM GMT+05:30
To: KatariaN@aol.com
Subject: TWO  HINDU CONFERENCES IN EASTERN BHARAT (INDIA) ...

 

 

 

Resurgent Hindu Forces are trying hard to strengthen Hindu Activism upto grass-root level in Eastern Bharat (India).

Posted by hinduexistence on February 6, 2013Resurgent Hindu Forces are trying to strengthen Hindu Activism upto grass-root level. Two important Hindu Conferences in the Eastern Region to promote Hindu Activism through real unison. (For Photo Link : http://wp.me/pCXJT-2JG)

Diamond Harbour (West Bengal) and Dhanbad (Jharkhand) | Special Correspondent, Hindu Existence | 5th February, 2013:: On 3rd Feb, two vital Hindu conferences were held under the initiatives of JANA JAGARAN MANCH at Diamond Harbour, South 24 Parganas, West Bengal  and TARUN HINDU DAL at Dhanbad, Jharkhand.

While a 700 devout Hindu people assembled at Rabindra Bhavan of Diamond Harbour, another 1200 Hindu warriors thronged at Steel Gate, Sarai Dhela, Dhanbad. The day long programmes  were successfully completed in both places with definite resolution to combat anti Hindu forces in different shapes. While the Hindu leadership at Diamond Harbour resolved to go the streets to protest against rampant Muslim appeasement in West Bengal by the ruling Trinmool Congress Govt, fatal consequences of Love Jihad and for a real consolidation of Hindu Votes , the Hindu resolution at Dhanbad affirmed an exclusion of pseudo "Secular" stature in Bhartiya (Indian) Constitution and the Christian Conversion Conspiracy in Eastern India.

Swami AgamanandaJi (Senior Saint in Bengal), Shri Radhakrishna Pradhan (Ex-Teacher, Bharat Sevashram SanghaShri Yogesh Saxena (Renowned Advocate of Allahabad High Court), Shri Amaresh Mukhopadhyay (Renowned Hindu Thinker), Shri Ananda Kumar Arya (Chief, Arya Pratinidhi Sabha, Bengal), Acharya Yogesh Shastri (Arya Veer Dal)  Shri Chittaranjal Sural (Hindu Janajagruti Samiti), Shri Gopal Saha (Nationalist Lawyer Forum), Shri Subhas Chakroborty (Nikhil Banga Nagarik Sangha), Shri Tapan Biswas (Hindu Help Group) and Manas Saha (President, Jana Jagran Manch) were present in the Diamond Harbour Programme of Jana Jagran Manch.

Swami PradiptanandaJi (In-Charge, Bharat Sevashram Sangha, Beldanga Branch), Shri Tapan Ghosh (President, Hindu Samhati), Shri Pradip Khemka (Sanatan Sanastha) and Shri Rajmangal Singh (Tarun Hindu Dal) were present in the Dhanbad programme of Tarun Hindu Dal.

It is reported that 7000 people signed in a petition at Dhanbad to turned down the constitutional amendment of 1976 to include an unnecessary term of 'Secularism' in Indian Constitution only to deprive and humiliate Hindus in their exclusive rights in Bharat. A big rally of 1500 persons was the main attraction of Dhanbad Hindu Sammelan. Swami Pradiptanandaji of Bharat Sevashram Sangha reconverted Shri Sidhu Lal, a tribal Christian and other 12 members of his family again through Suddhi Yajna.

The meeting was converted to a mammoth rally. There were hundreds of people in the rally. The rally carried many placards demanding repealing the word "secular" from our constitution, ban on cow slaughter, ban on religious conversions etc.

A memorandum was signed by thousands of people in the roadside requesting the president of India to repeal the word "secular" from the constitution of Bharat.

A Hindu Sangharsh Samiti was constituted in the conference, taking many organizations together, to fight for the causes of the Hindutva.

………………

In Diamond Harbour "Jana Sachetanata Shivir ( Public Awareness Generation Camp)", homage paid to the Martyrs of Hindutva, specially in Bengal and announced a big rally of 10,000 Hindus in next phase to regenerate a Hindu Wave to consolidate a Hindu Vote Bank in the ensuing election. In this conference, Shri Tapan Biswas clarified the necessity of making a Hindu Help Group to help the persecuted Hindus in an increasing Islamic atmosphere in Bengal.

Shri Chittaranjan Sural (HJS) and Shri Pradip Khemka (SS) advocated the Dhrama Jagaran and balance of Brahma Tej and Khastra Tej in making a Hindu Rashtra as a solution of all problems in present India in Diamond Harbour and Dhandad programme respectively.

Shri Radhakrishna Pradhan and Shri Rajmangal Singh presided over the Sammelans (conferences) at Diamond Harbour and Dhanbad respectively.

Dr. Nila Madhav Das (Chief of Tarun Hindu Dal) and Upananda Brahmachari (Editor, Hindu Existence) were the instrumental of inspirational sources of both the programmes to regenerate the Hindu Power in Eastern Bharat to ensure the real empowerment of Hindus in this region through a re-establishment of Hindu Rashtra in Bharat.

Jayatu Jayatu Hindu Rashtram!

Link: http://wp.me/pCXJT-2JG

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